Žižek’s Nietzsche and the Insufficiency of Trauma for a Posthuman Übermensch

Jan Gresil de los Santos Kahambing

Abstract


The Übermensch, the overcoming of man, is one of Nietzsche’s debated concepts to be situated in posthumanism. In Žižek’s posthumanism, the human as subject can not only be read in Nietzsche’s understanding of the last man, but is inherently tied to the concept of trauma. This is so that trauma, as I exposed before, is a crucial element in advancing a posthuman.  This article argues that trauma is, tout court, not enough to realize a posthuman Übermensch. It faces paradoxes that render it a transitory jolt. First, trauma still relies on the fiction of an afterworld. Second, trauma can be further traumatized and that there is a transitoriness of choice that belies its function between dream and fiction. Later, following from the traumatic standpoint of the Real, I provide a clarificatory corollary why the posthuman project also cannot work as a Lacanian fantasy.


Keywords


Übermensch, Posthumanism, Trauma, Nietzsche, Žižek

Full Text:

PDF

References


Bamford, R. (2017). Nietzsche on Ethical Transhumanism. In Tuncel, Y. (Ed.). Nietzsche and Transhumanism: Precursor or Enemy? (pp. 205-219). Cambridge Scholars Publishing.

Blackford, R. (2017). Nietzsche, the Übermensch, and Transhumanism: Philosophical Reflections. In Tuncel, Y. (Ed.). Nietzsche and Transhumanism: Precursor or Enemy? (pp. 191-204). Cambridge Scholars Publishing.

Bosteels, B. (2017). Who is Derrida’s Nietzsche? http://blogs.law.columbia.edu/nietzsche1313/bruno-bosteels-who-is-derridas-nietzsche/

Bostrom, N. (2008). Why I Want to be a Posthuman When I Grow Up. In Gordijn, B., and Chadwick, R. (Eds.) Medical Enhancement and Posthumanity. Springer.

Deleuze, G. (1983). Nietzsche and Philosophy (H. Tomlinson, Trans.). Columbia University Press.

Erickson, S. (2008). Truth as woman: Nietzsche and his legacy. The European Legacy 2(2), 277-282.

Gomel, E. (2019). Our Posthuman Past: Subjectivity, History and Utopia in late-Soviet Science Fiction. In McQuillen, C., and Vaingurt, J. (Eds.) The Human Reimagined: Posthumanism in Late Soviet and Post-Soviet Russia. New York: Academic Studies Press.

Griffiths, T. (2017). 3 ways to make better decisions – by thinking like a computer. TedxSydney. https://www.ted.com/talks/tom_griffiths_3_ways_to_make_better_decisions_by_thinking_like_a_computer

Foucault, M. (1990). The Return of Morality (T. Levin and I. Lorenz, Trans.). In Krizman L. (Ed.). Michel Foucault. Politics, Philosophy, Culture; Interview and other writings 1977-1984. Routledge.

Hemming, L.P. (2002). Heidegger’s Atheism. University of Notre Dame Press.

Kahambing, J. G. (2014). Nietzsche’s Casts of Promising Towards an Eternal Vow. University of Santo Tomas.

Kahambing, J. G. (2018a). Without Sex: An Appraisal of Žižek’s Posthumanism. International Journal of Žižek Studies. 12(2), 1-16.

Kahambing, J. G. (2018b). Diaspora as Vanishing Mediator: Emancipation of Identity for the Mamanuas of Basey, Samar. Philippines and Asian Studies: Expositions, Explorations, and Expectations, 183-200.

Kahambing, J. G. (2019a). Derrida and/to Žižek on the Spectral Victim of Human Rights in Anil’s Ghost. International Journal of Žižek Studies. 13(3), 0-18.

Kahambing, J. G. (2019b). The ethical nihilism of hedonistic posthuman sex. Eubios Journal of Asian and International Bioethics, 29(6), 203-206.

Kahambing, J. (2019c). Theorizing Mamanuan Diaspora: from vanishing mediator to performative indigeneity. Rupkatha Journal on Interdisciplinary Studies in Humanities, 11(2), 1-15.

Kahambing, J. G. (2019d). Developing the Vanishing Mediator as Theoretical Framework: Synthesis and Application. Journal of International Social Research, 12(64).

Kahambing, J. G. (2020a). Who is Nietzsche’s Jester? Or Birthing Comedy in Cave Shadows. Scientia: The International Journal on the Liberal Arts, 9(2), 53-65.

Kahambing, J. G. (2020b). The Abyss, Or the Insufficiency of Ethical Nihilism for Nietzsche’s Übermensch. Ethics & Bioethics (in Central Europe), 10(3-4), 155-172.

Kahambing, J. G. (2020c). Posthuman sexlessness in cloning, Pokémon, and Nietzschean ethics. Eubios Journal of Asian and International Bioethics, 30(3), 47-51.

Loeb, P. (2018). Nietzsche’s Futurism. The Journal of Nietzsche Studies, 49(2), 253-259.

MacIntyre, A. (1998). A Short History of Ethics: A History of Moral Philosophy from the Homeric Age to the Twentieth Century (2nd Ed.). Routledge.

May, S. (1999). Nietzsche’s Ethics and his War on ‘Morality’. Clarendon Press.

More, M. (2017). The Overman in the Transhuman. In Tuncel, Y. (Ed.). Nietzsche and Transhumanism: Precursor or Enemy? (pp. 27-31). Cambridge Scholars Publishing.

Nettleton, S. (2009). Ten tips for a great marriage according to Friedrich Nietzsche. Indo-Pacific Journal of Phenomenology, 9(2), 1-9.

Nietzsche, F. (1969). Thus Spoke Zarathustra: A Book for Everyone and No One (R. J. Hollingdale, Trans.). Penguin Books. (Original work published 1883-1891).

Nietzsche, F. (1974). The Gay Science (W. Kaufmann, Trans.). Vintage Books. (Original work published 1882).

Nietzsche, F. (1976). The Anti-Christ: A Curse on Christianity (W. Kaufmann, Trans.). In the Portable Nietzsche (pp. 565-656). Penguin Books.

Nietzsche, F. (1996). On the Genealogy of Morals (D. Smith, Trans.). Oxford University Press.

Nietzsche, F. (1997a). Beyond Good and Evil: Prelude to the Philosophy of the Future (H. Zimmern, Trans.). New York: Dover Publications. (Original work published 1886).

Nietzsche, F. (2005). Nietzsche Contra Wagner (J. Norman, Trans.) (A. Ridley, Ed.). Cambridge University Press.

Pacaol, N. (2020). “The Cure” in Margary’s The Postmortal: A Vanishing Technological and Transhumanist Mediator Towards an Ageless Existence. ELS Journal on Interdisciplinary Studies in Humanities, 3(4), 560-571.

Parra, J.D. (2016). Heidegger’s Nietzsche: European Modernity and the Philosophy of the Future. Doctorate in Philosophy Dissertation. Graduate Department of Political Science: University of Toronto.

Petkin, H. (1984). Fortune is a Woman: Gender and Politics in the Thought of Niccolo Machiavelli. Berkeley and Los Angeles: University of California Press.

Perry, P. (1993). Deleuze’s Nietzsche. Boundary 2 20(1), 174-191.

Reginster, B. (2006). The Affirmation of Life. Harvard University Press.

Schopenhauer, A. (1969). World as Will and Representation, vol. II (E.F.J. Payne, Trans.), Dover Publications.

Sheehan, S. (2012). Žižek: A Guide for the Perplexed. Continuum.

Skowron, M. (2013). Posthuman oder Übermensch. War Nietzsche ein Transhumanist? Nietzsche-Studien, 42(1), 256-282.

Sophocles. 1982. Oedipus at Colonus (R. Fagles, Trans.). The University of California Viking Press.

Sorgner, S. (2017). Nietzsche, the Overhuman, and Transhumanism. In Tuncel, Y. (Ed.). Nietzsche and Transhumanism: Precursor or Enemy? (pp. 14-26). Cambridge Scholars Publishing.

Wolfe, C. (2010). What is Posthumanism? London: University of Minnesota Press.

Woodward, A. (2017). Postmodern Reflections on the Nietzsche and Transhumanism Exchange. In Tuncel, Y. (Ed.). Nietzsche and Transhumanism: Precursor or Enemy? (pp. 231-247). Cambridge Scholars Publishing.

Yang, M. (2012). The Specter of the Repressed: Žižek’s Symptom, Trauma Ontology, and Communist Trauma. International Journal of Žižek Studies. 6(1), 1-21.

Zimmerman, R. (1968). On Nietzsche. Philosophy and Phenomenological Research, 29(2), 274-281.

Zalloua, Z. (2012). Betting on Ressentiment: Žižek with Nietzsche. Symploke 20(1-2), 53-63.

Žižek, S. n.d. No Sex, Please, We’re Post-human! Retrieved from http://www.lacan.com/nosex.htm.

Žižek, S. (n.d.). Populism, Freedom, Democracy and Iran. Literal: Latin American Voices: Reflexion, Art & Culture Bilingual Magazine issue 18.

Žižek, S. (n.d.). A Glance into the Archives of Islam. Lacanian Ink.

Žižek, S. (n.d.). From Joyce-the-Symptom to the Symptom of Power. PLEXUS/Lacanian Ink. Lacan.com

Žižek, S. (1989). The Sublime Object of Ideology. Verso

Žižek, S. (1993). Tarrying with the Negative - Kant, Hegel, and the Critique of Ideology (F. Jameson, Ed.). Duke University Press.

Žižek, S. (1998). Psychoanalysis and Post-Marxism. The Case of Alain Badiou. The South Atlantic Quarterly. Durham. Lacanian Ink.

Žižek, S. (1999, October 28). Attempts to Escape the Logic of Capitalism on the Political Tragedy of Vaclav Havel. London Review of Books.

Žižek, S. (2001). The one measure of true love is: you can insult the other. Spiked. Retrieved from http://www.spiked-online.com/Articles/00000002D2C4.htm

Žižek, S. (2002a). Welcome to the Desert of the Real. London: Verso.

Žižek, S. (2002b). Did Somebody Say Totalitarianism? Verso.

Žižek, S. (2003). Homo Sacer as the Object of the Discourse of the University. Lacan.com

Žižek, S. (2005a, August 11). Give Iranian Nukes a Chance. In These Times with Liberty and Justice for All.

Žižek, S. (2005b). Some Politically Incorrect Reflections on Violence in France & Related Matters. The Terrorist Resentment. Lacan.com

Žižek, S. (2009). In Defense of Lost Causes. Verso.

Žižek, S. (2017). Incontinence of the Void: Economico-Philosophical Spandrels. Cambridge: The MIT Press.

Žižek, S. (2018). Like a Thief in Broad Daylight, Power in the Era of Post-Humanity. Penguin.

Žižek, S. (2019). Sex and the Failed Absolute. Bloomsbury Academic.

Žižek, S. (2020). Hegel in a Wired Brain. Bloomsbury Academic.


Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Jan Gresil de los Santos Kahambing

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

IJŽS - 2007 & 2016